What is in a dream?
Every January as the nation
remembers the legacy of Martin Luther King, Jr. the “I Have a Dream” speech is
invoked. This image I captured at the
MLK Memorial two years ago at cherry blossom time reminds me of that speech and
of my life as a youth in a changing South.
The Civil Rights Movement was a time of breaking out of old paradigms
and boldly entering new possibilities.
My family moved from western
Pennsylvania to central Florida in 1955.
For me it was a significant change in ways beyond the dislocation from
family and friends. I literally saw a
different world.
That is not to say that Greenville,
Pennsylvania was a mecca of diversity.
It may have been, but I was not aware of it. I am now much more aware of the fact that
there were probably plenty of people from Eastern Europe, especially Poland,
who lived and worked in the factories and mills that supported
railroading. Because they were my own
racial identity I really never gave them any thought. I am not aware that these folks were “segregated”
to one side of the town or the other. I
do not think they were. One could not
tell by European sounding names because my ancestors were all German with names
that defied spelling. And there was only
one “downtown”.
My compass was the teaching in the
Sunday School and from the pulpit of Zions’ Evangelical and Reformed
Church. Those teachings plus the
attitude and teachings of my parents and my grandparents defined my outlook. The usual Bible verses had priority: “God so loved the world….”; “Do unto others
as you would….”, “But the greatest of these is love”.
In 1955 my family made the move to
Florida in order to escape the harsh winters of northwest Pennsylvania. I still had my parents as a moral
guidepost. I still heard the same Bible
verses in the Methodist Church where we made our spiritual home.
Yet the visual reality of my life
was startling different. In those days,
Plant City (about 25 miles east of Tampa and about 60 miles from what is now Disney World)
was very much a southern town in Jim Crow America. Yes, we stood up to sing Dixie as well as the
National Anthem at football games. All
my schools were segregated. In fact I
never knew exactly where Marshall High School was located except that it was on
the other side of the tracks. I did not
know the names of the black elementary schools or their junior high. The black community lived a parallel life
beyond the railroad lines that defined the history of this town. In 1955 that is just how it was.
And that is largely the way I grew
to think about it – that is just how it was.
At the same time I had serious misgivings about that status quo. My most vivid memory shortly after arriving
in town was going to the five and dime store (McCrory’s) and wanting to get a
drink of cold water. And there, to my
amazement, were two water coolers. One
had a sign on it that said “white” and the other “colored”. I was one confused little girl. What was this all about? Why would there be separate drinking
fountains?
I learned quickly the many ways
“separate” was enforced. There were two
entrances to the train station. A black
man would cross the street in order not to get in the way of a white person. There is no doubt in my mind that I was the
beneficiary of better equipped schools.
We sang our praises to God in separate churches.
That last sentence became one of the
truths that caused me to listen to the words of Martin Luther King, Jr. with new understanding and with a deepening
conviction that all I had absorbed in my early years was at stake because my
blinders had shielded me from the realities of people’s lives.
Among the
many things Dr. King said during his work around civil rights was: "it is appalling that the most
segregated hour of Christian America is eleven o'clock on Sunday
morning." That was a “light bulb”
statement for me.
I knew then that the church could
not and should not be complacent when persons are made to feel less than
human. At that time I longed for our churches
to be places were blacks and whites worshipped together. Now our churches remain largely segregated
but an appreciation of the many varied ways we all experience God and find
meaning in our worship makes that less a burden on my soul. (Unless of course any of us fall under the
illusion that our style of worship is the only acceptable or valid way to pray
and praise.)
We continue with the dynamics formed
through the tyranny of Jim Crow Laws.
But we also now have the abuse
and oppression and discrimination placed on people who faith is Muslim. We have barriers being imagined along the
Mexican-American Border to separate one part of our hemispheric land mass from
another and to make our sisters and brothers “Other”. We have categorizing of people because of the
color of their skin or the sound of their names. We are on the precipice of glorifying a separate society. That was not healthy years ago and it is not
healthy now.
To all those Bible stories we internalized as children (the ones
mentioned earlier) I would add a verse from the very first chapter of the very
first book of the Bible – the book of Genesis:
So God created humankind in his
image,
in
the image of God he created them;….
God saw everything he had made,
and indeed, it was very good.
What is in a dream? Each of us can answer that in our own
ways. For Martin Luther King, Jr., in
his speech the dream included justice and equality in these United States.
My dream is that we can finally and
at long last realize each of us (every one of us) is made in the very image of
God and that God considers that to be a good thing! My dream is that we can begin to see and
appreciate our differences yet not let our differences define us. My dream is that we can finally and at long
last join our God’s image together for the good of all God’s beloved sons and
daughters.
Grace and
Peace
Rev. C.
Amen, Pastor Clara!
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