Lent 1: Are we lazy or jealous?
There is an ancient Christian tradition that names seven
vices as particularly egregious. So much
so, that they have been labeled the seven deadly sins. In the tradition these acts of behavior fall
within “capital or cardinal” sins. Let’s
just say to obtain the forgiveness of the church more was required than “I’m
sorry”.
Our tradition does not rely so much on categorizing
personal sins in this way. Putting a
category of sin on a scale of one to ten, or calling them venial (lesser) or
cardinal (one of the big seven), is left pretty much between a person and God’s
own self.
That said, those seven traditional “deadly sins” do offer
us a window as we enter this season of Lent.
In the gospel of Mark we have the most succinct version of “the
temptation of Jesus”:
And the Spirit immediately drove him
out into the wilderness. He was in the
wilderness forty days, tempted by Satan; and he was with the wild beasts; and
the angels waited on him.
This Lenten season I will post a Blog series that invites
us into our own wilderness experience.
There I hope to use the framework of the seven deadly sins as a way for
us to name those things in this world that demonize us and those with whom we
share this planet. Evil exists in this
world and we have a remarkable tendency to dismiss it, ignore it, or
rationalize it. Yet one of the
characteristics of Jesus’ ministry on earth (and his instructions for our
discipleship) was to confront evil head on and lift it out of those he met so
that they may experience of wholeness of life.
This Lent is an opportunity for us to name the demons so that we too can
be about the ministry of freedom and justice.
Because there are six weeks in Lent and seven classic
“deadly sins”, week one will combine two:
sloth and envy.
Using a generic website, http://www.bibleinfo.com/en/questions/what-are-seven-deadly-sins, here are
working definitions for this week:
Sloth is an excessive laziness or the failure
to act and utilize one’s talents.
Envy is the intense desire to have an item or experience
that someone else possesses.
Neither of these vices seem
particularly threatening to a 21st Century highly industrialized,
highly technological, highly compensated nation such as the United States. They are more likely to be used as incentives
in a capitalistic society to achieve the goals of wealth and well-being. We have filled our lives with aspirant
images. We have even publically
proclaimed that consumerism is the way out of economic downfalls. We rate our economic success as a nation and
as individuals by the amount of things we can buy. And if we don’t “get-on-board” with that
scenario then we are lazy, useless, boring, old-fashioned. And we certainly are not worth employing in a
meaningful way because we would not be willing to put the company’s profit
margin as our top life priority.
How easily character flaws turn into
weapons against one another. And there
is the evil we ignore. They are the
first demons of our wilderness journey.
This is where we begin to see how we ourselves are complicit in the
evils around us.
Whether in our homes, our
workplaces, or our political setting the evil of “sloth” is working it’s way
into our lives.
· It happens with our
language as we fail to appreciate the hopes and interests of family members who
want to pursue their life in one way and we berate them because they do not
achieve what we have decided is best for them.
· It happens in our workplaces when we follow
policies and practices that create an excessively stress-filled environment
based on productivity and working well beyond any “normal” working day. Far too many people feel they must be working
electronically well into the night because the work policies require instant
response. Far too many people cannot
afford to miss work to care for sick children or family members. And vacation time is a joke. Failure to work nonstop, or at the decision
of the company can cost people their very jobs.
· It happens in our
political sphere as we publically call people lazy as a way to change policy
and to remove pieces of a safety net program.
It is even being used against that population known as “Dreamers” on the
pretext of justifying deportation.
Sloth becomes much more than a
quaint “seven deadly personal sin” when we realize how often we as a society
use it as an excuse to dismiss people so that we don’t have any requirement to
use our financial resources to help.
Sloth becomes evil when we use it as a verbal weapon to show our
disapproval and disdain for God’s beloved sons and daughters.
Likewise envy distorts our
lives. It is no wonder that we might
come across the demonizing shape of envy as we wander in the wilderness. You can recognize it as that which stands
between us and God (the very definition of sin). It is the cloud that blots our ability to
express gratitude. It is the negative
energy that keeps us from finding any sense of satisfaction in life. It is the driving force that propels us on
the fast track to acquire more of everything no matter the cost. It is the filter that allows us to evaluate
one another in terms of what we have and not who we are.
The challenge as we work our way
through these Lenten meditations is to confront the demons and the evils such
as sloth and envy, and then figure out how we make the choices to serve God and
not them. How do we look beyond Lent and
our life as disciples and continue to deny them power? How do we look at our civil and religious
lives and call out these forces for evil on behalf of those for whom Christ
died?
These Blog meditations are
open-ended. Each person’s journey into
the wilderness will be different. Yet
each person, if they are paying attention, will come across each of the classic
seven vices. Each person will be asked
to look beyond seeing them as personal failings and instead see them for the
destructive force they have on God’s beloved children. And then, if willing, each person will be
called to choose whether to serve the forces of destruction or to serve God,
made known in Jesus the Christ, who so loves the world – who so loves us.
Grace and Peace
Rev. Clara
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