Lent 3: A Trickle (or not)
There are all kinds of
wildernesses. But the variety of
wilderness most often envisioned in our area is a hike in part of the untamed
woods of our mountains. Some of them are
even designated wilderness areas. Those
tend not to have ready access to vehicular traffic. To hike in those areas one really does need
some coping skills.
A wooded wilderness still has many
obstacles. The canopy might shield us
from a clear vision of the heavens. On
our first week we saw that SLOTH and ENVY could cloud our vision of God. Or undergrowth might entangle our feet and
bring us down, trapping us so we might not easily resume our walk. On Lent 2 we saw how easily it is to be
ensnared by LUST. Bruised and a little
disoriented we find the stream bed only to discover the source of life-giving
water has been trapped upstream and we remain parched. GREED, another one of the classic deadly
sins, has choked the stream for its own aggrandizement.
Oh yes, greed is definitely a nasty
individual sin, especially for those of us who are sure we rarely commit it. If we have felt we have been victims of it
though, our evaluation is that the greedy person certainly deserves what they
get in any Great Reckoning!
In considering this topic I found an
interesting study in Scientific American. The article was dated in 2014 and authored by
a Michael Norton. The attention grabbing
title was “Why Greed Begets More Greed”.
In it he told of an experiment.
People were given an envelope with $6.00 in it and the instructions to
give envelopes to the recipients of their choice with some distribution of that
$6.00. There were some who followed the
“pass it on” type of formula and their recipient received an envelope with
either the full $6.00 or at least $5.00.
Generosity turned to generosity.
Some split the difference and the recipient received $3.00. Fairness was the guiding principle for those
givers. But where people received an
empty envelope to an almost empty envelope, greed was evident. And when given the opportunity to start the
chain reaction over, those who received greed often perpetuated greed and greed
was the most common response.
I can’t
vouch for the veracity of the exercise of scientific conclusions, but as an
observer, I am not surprised.
Now even then, Greed doesn’t seem
like such a big deal. We have idealized
those who have been the big success stories – those who have gone from rags to
riches. We would more likely consider
most of them cunning not greedy. And if
we exhibit the behavior on a micro-scale, we would probably think of ourselves
as preparing for our futures, taking care of ourselves, building up a nest egg,
industrious or any other combination of descriptions used regularly.
We might
even advocate for government policies that suggest the wealthy will, by their
very nature, take care of those who are poor and needy.
Sadly we have been discovering for
some thirty years that economic policies that are built on that trickle down
philosophy have made a very few very rich and left a great many people eating
the crumbs of the economic pie.
Our wilderness walk as we kneel
beside the dry stream might make us aware of the evil of greed that is damming
the source of water. If we were to
acknowledge greed as a constrictive force, we might decide that if we ever get
out of this wilderness we might contribute a bit more to some worthy charity,
or ask some insightful questions to our legislators. Surely such a reaction will show good faith
and a bit of growth in our understanding.
The evil of greed is much more
insidious that that. We can’t undo the
effects of this choking demon with a $5.00 gift to a charity.
Unless we
realize how prevalent greed is in our corporate lives, and how much damage this
attitude is for the good of all humankind, we will have chosen greed over God
every time.
How would you feel if you received
the empty envelope or the envelope with 6 cents in it in that experiment I
mentioned? My guess is that your
response would include disappointment, annoyance to anger, resentment, to name a few.
That is what they found in the experiment. They also found that those that receive the
even distribution felt they had achieved what was fair. But the attitudes that went with that were
all positive. Gratitude was the present
there as well it was present for those who received the larger amounts.
We live in one of the wealthiest
nations in the world and people go to bed every night trying to figure out how
to pay the bills. People go without meals
because they cannot afford them. Good
people live in substandard situations because there is no money for daily life
let alone an emergency situation. Not
even paying attention to the needs of people globally as we enjoy the benefits
of great wealth in this nation, what does that say about us and about our
values?
Greed literally chokes the
life-blood from people in our nation.
All the while talk and policies suggest further restrictions to food
stamps and WIC programs. With no
fanfare, and no public outcry the American with Disabilities Act was gutted in
the House of Representatives because businesses that failed to comply might be
sued. So non-compliance is being
proposed as OK in the law. The suing can
take place afterward, if anyone wants to follow up. Astronomical sums are being spent to keep
wealthy politicians in office and corporate profits green and growing. We idealize the Stock Market and phenomenal
numbers when most Americans live from pay check to pay check and stocks are
only where some pension money is invested and that money is at risk every day
should there be a “correction”. We paste
labels on anyone who even suggests fair distribution of wealth. We have made Capitalism a God and we tend to
worship at that Golden Calf much more than at the foot of the cross.
This Lenten journey into the
wilderness reminds us that we need to find ways to free the waters so that
justice might flow as a never ending stream.
This Lent we confront the twin images of God and mammon and are asked “whom
will we serve”. This Lent we realize
that we have the power to free the waters.
May it be so.
Grace
and Peace,
Rev.
Clara
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